Honduran Ethnic Groups and Some Video Resources to learn
About Them and Their Modern Health Issues
Prepared by Wendy Griffin (2014)
The current Honduran government recognizes the following
ethnic groups in Honduras. See the website of SEDINAFROH (Secretary of the
Development of Indians and Afro-Honduras) for the Honduran government’s official
account of these Indian and Afro-Honduran groups. (This oficial government website is now down and the Ministry was downgraded to a Directorate within the Ministry of Social Inclusión under Honduran President Juan Orlando Hernandez).
Mesoamerican Indians (corn based diet, sedentary villages)
Maya Chorti Indians
(Wikipedia article Ch’orti’ people)
Lenca Indians (Wikipedia article Lenca people)
Nahua or Nahoa Indians
(Wikipedia article Pipil)
Tropical Forest or Rainforest Indians (usually root crops based like yuca/manioc,
hunting and fishing important)
Pech Indians (Wikipedia article Pech people)
Jicaque Indians and Tolupan Indians (Wikipedia Tolupan
Indians)
Miskito Indians (Wikipedia article Miskito people) This
mentions decompresion sickness as a health problem.
Tawahka Indians (Wikipedia article Sumo people) this mentions the issue of mining
contamination as affecting health of the Mayagna of Nicaragua.
Garifunas-There is a Wikipedia article, also see the article
Garífuna Immigrants Invisible by Wendy Griffin on the Garifuna in Peril website www.garifunainperil.com go to about and Garifunas, and there is the
pdf Garifuna Immigrants Invisible for free which can be downloaded to learn
about modern Garifunas. This –pdf includes many of the US Garifuna websites.
See also the book Black Caribs-Garifunas available from Amazon.com by Tomas
Alberto Avila, a Garifuna living in Rhode island.
In Honduras There are also Black English speakers who
migrated to Honduras particularly during the 19th century after freedom came to
nearby English islands like Jamaica and Gran Cayman, and also to Belize. There is no good Wikipedia article on Black
English speakers in Honduras. See the following book by Wendy Griffin available
free online.
Griffin,Wendy
(2004) The History and Culture of the Bay Islanders and North Coast English
speakers
.s114101627.onlinehome.us/files/Isleno.pdf
To see the
history of the Indians before the Independence of Honduras in 1821 see:
Griffin,
Wendy (1994) The History of the Indians of Northeastern Honduras: Prehistory to
1820: Contact, change, and resistance Across the Mesoamerican-Tropical Forest
Tribe Cultural Fronteir www.books.google.com/.../The_History_of
_Indians_of_Northeaste.html?id.
The English
version which was written two years
after the Spanish version is significantly different. It talks about the
techniques of Indian resistance in all the different periods. There is a fairly
good description of how different sources of information like linguistics,
modern ethnography, archaeology, and historical documents are used to write
ethnohistory and some limitations or problems of each. Although this book in
English and the two volumes in Spanish say the history of the Indians, they
were among the first books in Honduras to document the Blacks in the Spanish
controlled parts of Honduras from the rebellions in the gold mining areas to
the infantería de pardos y mulatos which were used to control the Indians in
the mines and in the Indian towns and in the missions.
The Ethnic Groups which live in the Rainforest
in the Mosquitia section of Northeastern Honduras include
The Miskitos, the Tawahkas, the Garifunas and the Pech Indians.
91% of the Honduran Mosquitia is made of up people who come from ethnic groups
that speak languages other than Spanish and who descended from rainforest
Indians. The largest protected área in the Honduran Mosquitia is the Rio Platano
Biosphere. The Rio Platano Biosphere
borders on the Tawahka Asagni Biosphere. These together with the Patuca National
park form the Mesoamerican Biological Corredor (formerly the Path of the
Panther) which links to the Bosawas Reserve in Nicaragua.
This área is under heavy attack for deforestation. The contrast between the video “Discover the
Rio Platano Biosphere in Search of Ciudad blanca” available on Youtube in Spanish and in English
versions, and filmed in 2000 with its heavy foliage and the video “Paradise in
Peril” filmed in 2011 and significant áreas clear cut for cattle is startling,
and the reports of Pech Indians and the Honduran newspaper la Prensa, the
problems have gotten even worse over the last three years since Paradaise in
Peril was filmed. The Commissioner of the Rio Platano Biosphere during Honduran
President Pepe Lobo’s adminsitration was his son Jorge Lobo, who is now head of
Cattle Ranching and Agriculture under Honduran President Juan Orlando Hernandez.
1.Background
on the video “Discover the Rio Platano biosphere in Search of Ciudad Blanca”
and its relation to health practices of the Garifunas.
This movie
features a Garifuna guide Roberto Marin who tells about guifity, the
traditional Garifuna healing wine with herbs to clean the blood, he shows
medicinal plants in the rainforest, he talks about the problems in the
Biosphere and is shown when they find people taking out jaguar pelts, killing
peccaries, talking to school kids in Biosphere schools about the need to
protect the Rio Platano Biosphere, showshim going up to huaqueros who are
digging up artifacts near a petroglyph, and particularly dramatic, he talks
about donations of money arrive in Honduras to protect the Rio Platano
Biosphere, but the Biosphere is the same, there is no protection. The video
also has short interviews with Osvaldo Munguia, the executive director of
MOPAWI the environmental and development NGO which works in the Mosquitia,
Wendy Griffin, Paul House the ethnobotanist who worked at the UNAH for more
than 10 years, other Honduran environmentalists, the son of Jesus Aguilar Paz, people
who sell Honduran archaeological pieces on the illegal art market, and the
nephew of Theodore Morde. Although there
is a version in 4 parts for free on Youtube in English and in one part in
Spanish, if you buy the DVD from the makers of the film it comes with about 15
minute extra of archaeological pieces in private Honduran collections from the
Northeastern Honduran area where the Ciudad Blanca is. It is available with
Spanish or English soundtrack. The website associated with this video is
www.roatanet.com/ciudadblanca. For
biggest effect, see this video which shows heavy vegetation in 2000 and then
see Paradise in Peril on Vimeo.com which shows the destruction of the Rio
Platano Biosphere in 2011.
The Pech Indians are rainforest Indians who
now primarily live in the department of Olancho, but also in the Rio Platano
Biosphere in Eastern Honduras. They are mostly famous for telling the legend of
the Ciudad Blanca or White City, a large archaeological ruin in NE Honduras. A
video about the area where the Ciudad Blanca ruin is and its archaeology featuring Wendy Griffin
can be seen on Youtube. Search Ciudad Blanca Honduras and is also in the
University of Pittsburgh library. Wikipedia in English has a good Ciudad Blanca
article. This ruin has been the subject of specials by A and E network and
National Geographic and the new book Jungeland.by Wall Street Journal Editor
Chris Stewart.
The drastic
loss of rainforest in this area between the Youtube video shot in 2000 and the
Paradise in Peril video shot in 2011 is alarming and is confirmed by Pech
residents in this area. The book with the Ciudad Blanca legend and the
ethnohistory of the area is in “Dioeses, Heroes y Hombres en el Universo Mitico
Pech” (Gods, Heros, and Men in the Pech Mythical Universe) is in the University of Pittsburgh library, as are
the books Los Pech de Honduras (The Pech of Honduras) , los Garifunas de
Honduras (the Garifunas of Honduras) and
La Historia de los indigenas de la Zona Nororiental de Honduras tomo I y
II (The History of the Indians of Northeastern Honduras Vol.I and II)by
Pittsburgh native Wendy Griffin and are available through Interlibrary loan. Many
of these books are also at the Burke Museum, University of Washington.. It is
in the collections of the University of Pittsburgh, Tulane, IHAH, the UPN, and the Burke Museum, University of
Washington. It was originally for sale on the Internet.
2. Videos Related to health practices by Garifunas-- Garifuna
in Peril movie and El Espiritu de Mi Mama
Garifuna
in Peril is Ali Alie’s second film about the Garifuna. The first film “El Espiritu de Mi Mama” (The
Spirit of My Mother) released in 1999 in Spanish with English subtitles was
about a Garifuna woman in Los Angeles bothered by dreams of her mother who goes
home to the Honduran North Coast to see if her mother needs a traditional
Garifuna ceremony. The film shows her
consulting a buyei or Garifuna religious leader about the dreams, and preparing
for the ceremonies of the bath of a soul and the Garifuna’s largest ceremony
for ancestors a dugu, which consists for three days and two nights of dancing and singing and drumming, plus food is offered to the ancestors on the last day.
This film was favorably received by Garifunas
who sold it on the Internet on a Garifuna e-commerce store (www.garinet.com) and by video distributors like
Blockbuster Video and Amazon.com. It is still available on Amazon.com and is
sold directly on the Garifuna in Peril website for $9 plus 4 dollars for
shipping and Paypalfees. When I reviewed the film for the Honduran English language newspaper
Honduras This Week Online in 2002, I recommended it to people interested in a
video showing Garifuna dances, drumming and traditional religious ceremonies
including the most important one dugu, as well as the striking contrast between
the Garifuna’s homeland in Honduras and the grafitti covered streets of Los
Angeles where they have ended up in search of better economic opportunities
(www.marrder.com/htw/2002jul/cultural/htm).. I know some US universities that
teach about Afro-Latinos and Afro-Caribbeans like Tulane University of New
Orleans have bought the film. I am also recommending this movie for people
interested in the question of treating
traditional people in the US medical systems when they often have
different views about how illness is caused and cured. Gubida or ancestor
spirits do affect Garifunas in the US, as the filmshows, and as a Garifuna
friend’s granddaughter was in the hospital in New York for 3 weeks until they
found out it was gubida illness and took her out of the hospital.
The
Garifuna in Peril movie is now available for sale as a DVD. The Garifuna in
Peril movie has won three prizes at Film Festivals in the US in 2013 (Boston,
Houston, and Tuscon, Arizona and also in
Italy.) It has been shown in many places
in the US, also in Canada, Central America (Belize, Honduras,
Guatemala), South America, Africa and
Europe (Berlin, Cannes, Italy, London). This movie models good behavior in
relations to AIDS, a visit to a buyei to consult about a health problem, many
Garifuna songs and dances. See www.garifunainperil.com
to order El Espiritu de Mi mama, Garifuna in Peril, also two videos made by Belizean
Garifunas. Someone asked me about the issue of Sex Tourism, which brings to
mind the issues of teen pregnancy, AIDS, and people being upset about outside
men messing with their women. It is
interesting that three out of four videos made by the Garifunas on this site
touch on these themes.
10. Videos by the Comite de emergengia Garifuna
from Witness.com The problems of environmental destruction and its affects on
the drinking supply and crops and the problems of hurricanes as it affects
people.
Honduran
Garifunas, Hurricane Mitch, and Organizing to Recover from Disasters--Some new
Honduran Garifuna NGO’s appeared after Hurricane Mitch in 1998. Hurricane Mitch which was a category 5
hurricane and one of the worst in the 20th century stalled for 3
days in front of the Garifuna community of Limon, Department of Colon. More than 16 Garifuna communities are located
in Colon, including very traditional communities where most people still farmed
and houses often had palm frond roofs. In the Garifuna farming community of
Barranco, about 11 km from Trujillo beside the Guaymoreto Lagoon, most of the
houses also had walls of cohune palm leaves, locally called “manaca”. With
Mitch it rained around 23 inches a day for more than 3 days and continued
raining for most of a week with high winds.
The eye of the hurricane passed over Barranco. The destruction was
devastating. Only one house was left habitable in Barranco. In Trujillo, 13 Garifuna houses were
destroyed and many more lost roofs. In
nearby Barra de Aguan and Santa Rosa de Aguan, over 400 acres of land was lost
due to the sea swallowing two blocks of houses and the Aguan River changing
course and joining the lagoon, which caused 39 deaths of people, and widen to
eat another block of houses and of over 3,00 head of Garifuna cattle. 75% of
the houses were destroyed, even cement houses, because Dole containers
fromOlanchito when the flood waters of the Aguan River lifted themup,they acted
as battering rams against houses and against bridges taking out for example the
bridge at Bonito Oriental. Other Garifuna communities were also affected like
Limon where wooden houses were lifted up off their foundations (Griffin and
CEGAH, 2005)
Even more
critical was the agricultural damage.
The Garifunas primarily grow root crops like manioc or yuca, sweet
potato (camote), and yams and banana
like plants (guineos, chatas, platanos), which rotted in the ground in the rain
and the part of the plant needed to replant also rotted. There was a serious possibility of long term
hunger in the Garifuna communities of the Department of Colon. Yet when the Garifuna leaders of Trujillo
asked the Honduran government for help for the Garifunas of Colon, they said,
“We are busy in the South and Tegucigalpa. We can not help you. Find your own help.” Other indigenous leaders of other groups like
the Miskito Indians were told the same.
So the Garifuna Emergency Committee of Honduras (CEGAH) was formed by
the Garifunas of Trujillo to get help for stricken villages. They had to rent canoes to get food out to
isolated villages. They hiked one and
hour into the mountains to find yuca stocks needed for planting that had not
rotted and then had to carry them out of the mountains again. They were able to
raise enough money to rebuild 13 houses in Trujillo, but to this day in 2013
there has been no Honduran government project to rebuild the community of
Baranco, even though the nearby Pech Indian villages of Silin and Moradel have
had 3 housing projects since Mitch. In Griffin and CEGAH, 2005 and in many
Honduras This Week Online articles (http://www.marrder.com/htw) there are stories of Hurricane Mitch
devastation and rebuilding after Hurricane Mitch from all over Honduras.
Hondurans in New York, including Garifunas, and Connecticut also formed
organizations, such as SHANY (Sociedad de Hondureños Activos en Nueva York) to
raise money and collect donations for the people affected by Hurricane Mitch.
The Brooklyn, New York NGO GROOTS was active in helping the Garifunas recover
after Nitch.
Southern
Honduran towns like Choluteca and the relocated village of Orogüina had new
houses within a year of Mitch. It took
years to get housing projects for the devastated Garifuna communities of Barra
de Aguan and Santa Rosa de Aguan which had to be relocated. The housing
projects required the Garifunas buy land to build the new houses and donate
some of their agricultural land for houses for Ladinos from a nearby community
of Vuelta Grande, whom the Garifunas considered land invaders. Funders required
a road be put in to move the housing materials to the new location of Santa
Rosa de Aguan. The Honduran government
said, We will provide the machinery, but the Garifunas have to provide 100
barrels of gasoline for the machinery.
These Garifunas had lost everything.
They had been poor before they lost everything. The Comite de Emergencia
Garifuna bought land, and helped pay for materials. Garifunas in the US helped.
The housing project finally had to be built without a bridge ever being built
over the river that crossed the road, and the Garifunas had to ferry the
materials over the river to rebuild Santa Rosa de Aguan. There was also
problems the Catholic Relief Services gave funding to a Tocoa NGO to supervise the rebuilding, and they did
not finish building,they took the Garifuna’s land titles which they had paid
for personally and held the land titles hostage and would not return until the
Garifunas finished paying aobu $40,000 or $50,000 per each house, even though
the women did all the labor,and they finished the hosues with help from their
families and the Comiteite helped buy some of the sand,etc. and land in La
Planada to rebuild Santa rosa de Aguan.
With
Witness, a NGO in New York the partners with people and organizations to use
videos for advocacy, the Garifunas of CEGAH and an American-Trinidadian advisor
made two videos, one about Hurricane Mitch and Santa Rosa de Aguan through the
experiences of Garifuna children When
the River Met the Sea (Cuando el Rio y el Mar Se Unieron) and Lucha Garifuna (Garifuna Holding Ground)
about an illegal highway through Garifuna lands from Ciriboya, Iriona to Sico,
Colon so that it reached the Rio Platano Biosphere above the USAID drinking
water project for 14 communities, including 4 large Garifuna communities in
Colon.
Under Honduran laws, the catchment basin for a
water project is a protected area, and the highway clearly went through
cropland where the Garifunas currently had crops with no purchase of the land.
Honduran law requires that a highway have a construction permit from the
municiapality which was turned down by
the Garifuna dominated municipality of Iriona, and they requested the people
who wanted to build the highway use the terraplen, a flat area of access
instead of through the mountains above the water project. Honduran law also
requires an approved environmental impact statement from SERNA, which this
highway did not have. The highway was built with government equipment by Juan
Gomez, a Ladino who has a construction company in Colon which builds many roads
and bridges that wash out. For his part in keeping on his hacienda the bridge
for Santa Rosa de Aguan and for building the illegal highway, he was awarded
the governorship of Colon by the following administration. Lucha Garifuna won first place in a Latin
American Environmental Video Festival at Tulane University. These videos in
either English or Spanish are available from Witness (www.witness.org). It costs $20 for one DVD with
both the videos together. There are shipping charges. It is better to call them rather than to
email, as they often do not answer the email on the website. The increased drug
trafficking going through this area and the illegal logging of hardwoods in the
Rio Platano Biosphere as well as other issues like stealing archaeological
artifacts from the Ciudad blanca area are all related to this illegal highway
which 10 years after the film was made, still remains open.
On www.Vimeo.com there are 159 videos about
Garifunas, including one “ Comite de Emergencia Garifuna “ (CEGAH). www.vimeo.com/242885331
This video on Vimeo about the Comite de
Emergencia Garifuna by the Equator Initiative of UNDP is narrated by the current executive Director
CEGAH Nilda Gotay and tells about their work while showing photos of their
work. The video was commissioned by the Equator initiative of UNDP. The
Garifunas of CEGAH were one of 24 semi-finalists for the Equator Prize in the
whole world for combining development projects while at the same time
protecting the environment. They were
invited to speak at the COP-7 conference in Kuala Lumpur Malaysia and speak about
their work when they were named semi-finalists. The Comite de Emergencia is
also the co-author of my book Los Garifunas de Honduras. There were numerous articles in Honduras This
Week about the Garifuna Emergency Committee where I volunteered for about 7
years including one specifically on Lucha Garifuna and at least 4 on the
problems of rebuilding Santa Rosa de Aguan. Most of the articles I did for
Honduras this Week for the 1999-2000 time period were articles on one year
after hurricane Mitch stories, including southern Honduras, the Chorti area, the
Pech area, Roatan and Guanaja in the Bay Islands, the Mosquitia (Puerto
lempira, Brus Laguna,Tawahka area) and everywhere on the North Coast including
visiting every agency that controlled protected areas on the North Coast.
11.
Revolutionary medicine: the Video on the First Garifuna hospital
In health
there are over 34 Garifuna doctors and dozens of Garifuna nurses working in
Honduras. One Garifuna doctor gained
fame in the US because he had worked hard to open the first Garifuna hospital
in the remote area of Iriona, Colon where there are thousands of traditional
Garifunas as well as a number of Ladino communities. This hospital was open
during Manuel Zelaya’s presidency, but after the coup was threatened to be shut
down. There is a link to the hospital on BeingGarifuna.com. There is now a movie about the hospital made
by some Canadian students called Revolutionary Medicine: The First Garifuna
Hospital. They have a Facebook page which is the easiest way to contact them
about trying to get a copy of the video. Writing to their emails does not work.
This film was shown at the UW Medical School in 2013 and at the Society for
Applied Anthropology conference in 2014. University of Pittsburgh medical
school students and Global Links in Pittsburgh are among the US organizations
helping the hospital whose founder Luther Castillo is finishing a Master’s in
Public Administration at Harvard through the Mason Program.
12. The
Mormon Church’s video A Story of About the Garifunas on youtube,
The issue
of Immigration of the Garifunas is also highlighted. Dozens of the Garifunas
affected by plans to put in a charter city or model city in the Trujillo-Santa
Fe area are actually Garifuna US citizens who after working 35-40 years in the
US legally, usually beginning as sailors,
and then they retired to Honduras again to live on their pensions and
social Security.
15. Medios del
Pueblo and RealNews.com and UNAH Videos
Realnews.com
has done a 2012 video on the militarization of the Mosquitia which includes photos
of the Joint Task Force Bravo sign on the Caratasca lagoon, the Miskitos
carrying their things on their backs and a spokeswoman saying, “The people are
leaving almost voluntarily”, information on the Public Private memo to develop
the Mosquitia which WikiLeaks released info on in 2009 and information on oil
in the area,so it is a good complement to Danira Miralda’s book La Guerra de
Baja Intensidad y los Pueblos originarios Parte I. They
also did a report on the Garifuna’s land situation in the Trujillo area in
2013.
MediosdelPueblo
is doing a series of training workshops to produce videos and radio reports and
have worked in the San Juan Tela area where the Garifunas are struggling with
Jaime Rosenthal, in the Sulaco, Yoro area, in the Rio Blanco area where the
Lencas have been protesting about the dam to be built there, and worked with the Garifunas in Trujillo in 2013..
There is a mediosdelpueblo.com website.
The UNAH
film crews filmed part of the Central American Linguists Conference which was
in Tegucigalpa in August 2013There was a very interesting forum on bilingual
intercultural education as part of the conference, where representatives of
each ethnic group spoke which was very interesting and the Black English
speaker teacher Diana Beneth was particularly upset that no one in the capital
had heard of Black English speakers on the Bay islands since she arrived in the
capital. The film crews videoed the craft display the Indians had, but did not speak to the Pech or the Garifunas or Tawahkas who had
crafts for sale.
Tierra
negra, by Causa Justa, on Youtube This
is a segment of a Telesur Spanish language TV show on the issue of the
Garifunas losing their land either due to mega-tourism projects or Model City
projects. Very good.
Land
Grabbing, a webinar available from the Presbyterian Church USA on the issues of
Land Grabbing in Honduras in the Chaco area of South America and in Cameroon in
Africa. Very good.
See
Garistore.com and Garitv.com for more
examples of Garifuna videos.
See the
video Negro by an Afro-Panamanian filmmaker on the delicate topic of being Black
in Central America and the Caribbean. Includes interviews in Honduras. In these
interviews the black people speak for themselves, this is not others analyzing
the issue.
Some
Examples of indigenous movies to consider.
Seeds of
harvest from Third World newsreel on how US policies overseas are causing the
unprecedented Latin American immigration to the US.
We Women
Warriors (Tejiendo Sabiduria) How the drug wars and the FARC are catching Columbian
Indians in between and like 39 tribes in columbia are being driven to the edge
of extinction being caught in the middle. The Afro-Columbians are also being
affected.
Many
videos related to Rio Blanco and the Lenca Indians in Honduras on the COPINH
website on Vimeo.com and on Youtube.
Some
Garifuna videos on the OFRANEH blog www.ofraneh.wordpress.com
There is
a good video on Vimeo about the issue of using agricultural crops for oil and
giving credits when in fact this is killing people due to agrochemicals like
8,000 people with renal insufficiency in Nicaragua, it is destroying the
rainforest and the fish, and displacing people and making them more vulnerable
as far as food sufficiency.
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