Miralda
Bulnes Describes Honduran Miskito Indian Plights in Her Book
By Wendy
Griffin
Latkwan
Laka Danh Takisa Los Pueblos Originarios y la Guerra de Baja Intensidad en el
Territorio de la Moskitia, Republica de Honduras Tomo I is a book by Honduran
anthropologist and UNAH professor Danira Miralda Bulnes. Its title in Miskito
means “Love (social, communitary, or the egalitarian tradition) is ending.” Its
Spanish subtitle translate as The Original Peoples and the War of Low Intensity
in the Territory of theMosquitia, Republic of Honduras, Vol. I. Just given the
title, it is surprising that this book was published by the Honduran government
itself. It was published by IHAH (Honduran Institute of Anthropology and
History) as part of its commemoration of the 60th year of its
founding.
The
Honduran government apparently had misgivings about publishing the book because
after its publication, it was not distributed to bookstores. When the two book
dealers who import Central American books for US libraries tried to buy copies,
IHAH refused to sell the book to them. Only a few copies made it out of
Honduras to international libraries as noted in Worldcat.
Danira
Miralda Bulnes worked with the Miskitos in the Honduran Mosquitia during the
time of the Contra War and the arrival of thousands of Miskito and Sumu
refugees from Nicaragua. She returned to the Honduran Mosquitia and the border
area of Nicaragua in 2008 and 2009. She
photographed the monument at Waspan with the name of all of those who died in
the Contra War on the Atlantic Coast (the Mosquitia) and those photographs end
the book.
She was
also able to attend Sihkru Tara. In the past Sihkru was a celebration at the
end of the year where the sukya or shaman would give thanks for a good
agricultural year, pray for a good upcoming agricultural year, and announce
eclipses and other natural phenomenon for the new year. There was singing,
dancing, and feasting for several days. Now Sihkru Tara (Big Sihkru) is a
binational (Honduras and Nicaragua) event when the Miskitos of both countries
talk of the struggles for human rights of the Miskitos. It is held on the UN
Day of the Indigenous People and alternates between being held in Honduras and
being held in Nicaragua.
Miralda
Bulnes analyzes the historical views of the Miskitos and the Mosquitia as
reflected in official histories of Honduras. These reflect misunderstandings
typical of ethnocentricism and racism. Then she looks at how the Miskitos were
involved as labor first for the British and then for transnational companies
trying to exploit for profit the natural
resources of the Moskitia.
The current
industry taking advantage of Miskito labor and resources is the lobster diving
and commercial fishing fleets based in the Bay Islands. Miskito divers are
being killed or left paralyzed by the conditions under which they work
including scuba diving to great depths without adequate training. Attempts by
the Miskitos to include seafood diving (lobster, conch, sea cucumber and
jellyfish) in the Honduran Labor Code have failed.
In the
final chapters of the book she highlights new menaces for the Mosquitia and the
Miskitos. These menaces have US backing as part of development plans for the
Central American region. They include extensive plantations of African palm
(for biodiesel and palm oil), hydroelectric dams especially on the Patuca River
which will disturb transportation, fishing, riverine crop cycles, etc.
petroleum exploration and exploitation and a US naval base on the Caratasca
Lagoon. The US military bases in Central America are violations of the 1850 Clayton-Bulwer
Treaty between England and the US.
Miralda
Bulnes also highlights some of the problems of the Honduran Mosquitia being
used as a transshipment point for cocaine destined for the US market. Some of
the cocaine is being sold to Miskito lobster divers and other Miskito young
people. According to Honduran newspapers 70% of the cocaine bound for the US
goes through Honduras, especially through the Honduran Moskitia where it
arrives via small aircraft landing on clandestine landing strips. The US
military is active in the area, supposedly to protect Hondurans from the drug
traffickers. MASTA, the Miskito ethnic federation, has a letter on its website
asking for humanitarian and development aid, not military aid for theMosquitia.
Miralda
Bulnes concludes that the US never left Central America, and that the war of
low intensity against the natives of the Mosquitia has not ended. In 2009 there
was an indigenous declaration calling for Autonomy of the Moskitia. Earlier
attempts to request autonomy for the Honduran Mosquitia has met with negative reactions
from the Honduran authorities in Tegucigalpa. When the treaty was signed
between the Nicaraguan Miskitos and the Nicaraguan government in the 19th
century, the treaty guaranteed autonomy of the Mosquitia, which the Nicaraguan
Miskitos were able to recover after the Contra War. The treaty between the
Honduran Miskitos and the Honduran government in the 19th century
which was signed first, did not guarantee autonomy for the Honduran Miskitos.
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